Windows 10 1703 download iso itap atos reading comprehension
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Need an account? Click here to sign up. Download Free PDF. Anacreonte fragmentos. O lad that lookest in maiden wise, I seek thee and thou hearkenest not, little knowing that the reins of my soul are in thy hand. Schneider, but ois, ci. Trap” ‘AvaKpeoyTi-? Poseidon is the ‘ cause ‘ comprising the sea, being the cause of ‘drinking’ ttoo-is owing to the rivers and other waters whicli spring forth after percolating from the sea, with which ‘ drinking ‘ is connected the rain, itself ‘drinkable’ [tz6tiixos ; and that is why in Attic the montli of the winter solstice is called Poseideon ; compare Anacreon : Lo!
Scholiast on Dionysius Periegetes :. Tartessus which Anacreon calls all-happy, for that Arganthonius reigned there. Tf : cf. Compare Anacreoii : and oft loud-shouting Deunysus The i becoming gives Deonysus, which is the Samian foimand by contraction Deunysus, like Theodotns Theudotus. TTriv tuv Kpoiaov rraTepa.
Compare Anacreon in the first Book : Lo! Hesych, Soph. I cHmb up and dive from the White Cliff into the hoary wave, drunken with love. E: ni. Ar, Av. Lucian TTic Gallic fferrulcs: But when I remember that aged Heracles I begin to feel reckless and lose all shame to be doing such things at the statue”s time of life ; so strength and swiftness and beauty and all other bodily advantages niay go hang, and 3’our Love-God, poet of Teos, may ‘ fly by me,’ etc.
Light-winged I fly to Olympus to fetch master Love ; for lo I he will not play Avith me as he used to do, but he has seen that my beard is getting grey now, and so he flies by me in the wind of his golden- shining wings.
And that is why Honier calls Argos ‘ much-thirsted-after ‘ as being much desired owing to lapse of time [to the absent Greeks]. And so too Sophocles says. The same sort of thing is said by Anacreon, and possibly there is a reference to it here.
Anacreon says : nor in those days did Persuasion shine all silver. I should live to see my country in misery ; Anaereon. For Anacreon lived some time at Athens at the time of his passion for Critias, and took delight in the lyrics of Aeschyhis. This passage resembles in rhythm : And will you not suffer me to go honie drunk? B’ 45 Ath.
In the second Book of his Lyric Foems we read : For ten months now has Megistes crowned him- self, dear heart, with osier and drunk the honey- sweet must. Love like a smith has smitten me with a great hammer and soused me in the chill stream.
Indeed he was actually a rival in love to the poet Anacreon, and in a fit of i-age cut his beloved’s hair off. Aelian Hisioriml Miscellanies: Anacreon did not take upon himself to accuse Polycrates with coolness and determina- tion, but siiifted tlie blame to tlie beloved, in M’ords in which he upbraided his rashness and ignorance in taking arms against his own hair.
But the poem on the disaster to the hair must be sung by Anacreon ; for he will sing it him. Favoi’inus in Stobaeus Aidhulogy [against beauty]: And therefore Anacreon would seem to be ridiculous and captious in blaming the lad for liaving cut off soms of liis hair, in the words : You have shorn a faultless flower of soft hair, [arming your own hand against your tresses].
TfTaKTat he Kapa. ZrjvSSoTos Se fj. The word o-eico ‘ to shake ‘ occurs also iu the form o-ico, which is used by Anacreon, for instance: tossing [your] Thracian locks Hephaestion Randhook of Mefre [on the lonicum a minore] : Of the trimeter the acatalectic.
Charax PhiloK Baccliants prancing: o? Heylbut Ilcrmes 18S7 p. Avitli an e means ‘ cattle-lifting’ ; compare Homer JJiad ‘A niightily abunda. For it is not an elegiac really, but the first part is a dactylic and the second an iambic, since it has two iambic feet and a syllable, so that the words cpiAfO ov togetlier make a short and one long.
T’ 69 Stob. There is left me but a short span of sweet life. And so I often make my moan for fear of the underworld. For dire is the dark hold of death, and grievous the way down thither ; and morCj tis sure that once down there’s no coming up. Kapwv]- tov 5s wepl to. He is in love with all who are beautiful and praises them all. His poems are full of the hair of Smerdis, the eyes of Cleobulus, and the jouthful bloom of Bathyllus.
Yet mark even iu this his powers of restraint : and I long to play witli you ; you liave such pretty ways ; and again : To be just and fair is a good tliing in lovers ; and I am sure he has revealed his art at once in the lines : For as for me, the children can but love me for my words and my tunes, seeing that I sing pretty things and know how to say pretty things. Lsd’ h rhv oivov. Conipare Anacreon : Bring water, lad, bring wine, bring me garlands of flowers ; aye, bring them hither ; for I would try a bout with Love.
OTi 5e payus eAeyjy rovs fiapus Kal peyos rh pifj. U7VZ [‘ Dido. I would have you to know I could bridle you right well and take rein and ride you about the turning-post of the course. But instead you graze in the meadows and frisk and froHc to your heart’s content ; for you have not a clever breaker to ride you.
ApostoL TpoxaiKnv]- koI twv a. V 5 to Terpa- fj. Well, shall we niake use now of Euripides, Theages? It is he, I think, who says ‘ Kiugs know tlieir art through converse witli the knowing. Weil then, shall I tell you the answer? Please do. You know the poem, don’t you? Theag, Yes. Soph Ant. TpvcpTis]- Xa,u3fA6iii’ 5′ 6 rijvTi. Troij Kv.
Phitarch Against thc Stoics : So when they are thirsty they have no need of water, nor when hungry of bread : Ye are like kind guests who need but roof and fire. Zenobius Proverhs : It is said tliat the Carians when at war with Darius the Persian, iii obedience to an old oracle biddiiig them take the bravest of men for their allies, went to Branchidae and asked the God there if they should seek alliance with Miletus ; whereupon he replied : There was a time when the Milesians were brave men : but the line occurs earlier in Anacreon.
Hence the proverb. Gaisf, merum ed. I both love and love not, and am niad yet not mad. Ky – 6 aKiva. Kr]s Kiva. Some authorities say it means stubborn and it is used so by Anacreon. It is Attic. P ied. Suhliine :. Most produotive and fruitful [of such an effect? And Aiiacreon says the saine : The lyre is near to Aegid Theseus. Anacreon calls her ‘all-given’ and ‘ people-trodden,’ and mad-tail? Sonie authorities say that Aethopia means ‘ wine,’ otliers ‘ Artemis. Tpofpiv]- Ko. DUincr [on meals] : Telemachus’ tables remained before the guests full during the whole of the entertainment as is still the custom among many Barbarian nations, overspread with all manner of good things as Anacreon says.
So Anacreon of the woman lie loved. Pro quo tam felici ouiine, praesertim quia et victoria consecuta est, in signis liellicis sibi aquilam auream fecit, tutelaeque suae virtuti dedicavit, unde et apud Romanos liuiuscemodi signa tracta suiit. Miller Mil. Zenobius Provrrbs : ‘ Prouder than Peleus of liis sword ‘ :.
Somc autliorities say tliat lie wrote the story of Circe and Penelope ‘ loving the same man. Od, 1. Paus : niss oItos ‘ cf.
J ayddri;j. MeAavBov r? IG-i Eiist. Orion This man, who had been expelled from Athens, despite h. No, no ; just Hsten, and you’ll under- stand. One day Lasus and Simonides were in for the chorus-prize, and when it was all over Lasus exclaimed ‘I don’t mind a bit.
Tlieon Smyrn. Lasus of Hermione is said. For it was at Corintli that the dancing-chorus first appeared, and the originator of it was Arion of Methymna, who was foUowed by Lasus of Hermione. He was the first writer on 1 cf. And one day, by way of a joke, he purloined a fish froni sonie fishermen, and gave it to one of the bystanders, and tlien took a solemn oath that he neitlier had it himself nor knew that anybody else had taken it ; which he was able to do because he liad taken it himself and another nian liad it, and this man had his instructions to swear that lie neither liad taken it himself nor knew that anybody else liad itwhich he in Hke manner could do because he had it and Lasus had taken it.
Plutarch False Shame : Tliis disease, then, being the cause of many ills, it behoves us to eradicate by treatment.
Suppose, for instance, a fellow-guest asks you to play dice over the wine. Do not be put out of countenance or be afraid you are being made fun of, but imitate Xenophanes, who when Lasus of Hermione called him a coward for refusing to phiy dice with him, agreed that he was a coward, and a great coward, over unseemly things.
See also Tz. Prol Lyc. Aud ihat is why the Aeolians are so given to wine, women, and luxurious living. Aacros 5 51s eiTTa Ae-yei. Lasus gives her seven of either sex. The Same Xatiiral History: The young’of the lj’nx, also, seem to be lcnown as tkvjxvoi ‘ whelps. Uatdv Porph. These lie as though tlirown down beside her feet, and slie lierself is looking at a helmet which she holds in her hand and is about to put upon her head. Telesilla was famous among women for her poetry, but still more famoiis for the following achievement.
Her fellow-citizens had sustained an indescribable disaster at the hands of tlie Spartans under Cleomenes son of Anaxandrides. Some had fallen in the actual battle, and of the others, who took sanctuary in the grove of Argus, some had at first ventured out under a truce only to be slaughtered, and the rest reaUsing the enemy’s treachery had stayed behind only to be burnt to death when he fired the grove.
Bv these means Cleomenes, proceeding to Argos, led liis Lacedae- monians against a city of women. MiiL Virt. Now this battle had been foretold by the Pythian priestess, and Herodotus, whether he understood it or not;, quotes the oracle as follows : When male by female ‘s put to flight And Argos’ name with honour ‘s bright, Many an Argive wife shall show Both cheeks marred with scars of woe.
This woman, we are told, though the daughter of a doughty line, was of a sicklv habit of body, and sent one day to the God to enquire how she might improve lier liealth.
When his reply came that she must pay court to the Miises, she obeyed him by devoting herself to poetiy and music, and with such good effect that before very long she had both rid herself of her disorder and become the wonder of her fellow- countrywomen for her skill in poesy.
Those of the reference to tlie heroism of T. The battle took place according to some writers on the seventh, according to others on the fii’st, of the month which is now reckoned the fourth and was known anciently at Argos as the month of Hermes; and oix this day the Argives still celebrate the Hybristica or Feast of Outrage, in which they dress women in the shirts and cloaks of men, and men in the robes and wimples of women.
Acconling to Plnt. See also Hdt. Waivos Se eiVi vaol Tpe7s K3. Nine Muses came of the great Heaven, and nine likewise of the Earth, to be a joy iindying unto mortal nien. The fornier name they have learnt from the Argives, wliose countrj-, according to Telesilla, was the tirst district of Greece in which Pythacus, Mho was a favourite of Apollo, arrived.
Nio3;5aii’]- eVtie? K0 TfJ. Apollodorus Library [on tlie children of Niobe] : The only son saved was Amphion and the only daughter Chloris, the eldest, who had become the wife of Neleus, thougli accord- ing to Telesilla the survivors were Amyclas and Meliboea, Amphion perishing with the rest.
Tt]v ‘lovXlSa. There appears to have been a law liere, mentioned by Menander in the hnes ‘ The Cean custom takes my fancy still, The man who can’t live well shall not live ill,’ whereby, in order to make the suppHes go round, all citizens who had reaclied the age of sixty shoukl drink tlie hemlock. Sta TO 7;Si;. Hipparchus, the eldest and wisest of the sons of Peisistratus, who among other fine ways showed his wisdom.
Suidas Le. He was born in tlie 56th Olympiad b. He wrote the following works in the Doric dialect :. Paa: EP. This Simonides had a very remarkable memory. Aristophanes Birds: Poet: Fve written some lyrics to your Cloudcuckooborough, a lot of fine dithyrambs and some maiden-songs, and. The Same JVasps see on Lasus p. He’s all right ; but there’s something remark- able happening to him.
Whafs that? Hes changing into Simonides. I mean that now that he’s old and off colour he’d go to sea on a hurdle to earn a groat. Hiheh Pap. Richards C. Stobaeus AntJiologij : When Simonides was asked why at his advanced age he was so careful of his money, he repHed, ‘ It is because I should rather leave money for enemies when I die than stand in need of friends while I Hve ; for I know too well how few friendships last.
By tliis he implies the possession of great riches, so as to be able to feed many retainers. By ‘ the great Ceian ‘ he means Simonides, who wrote victory-songs and dirges for the aforesaid great Thessalians.
Life below VOL, According to Simonides the word is the image of tlie thing. Aristides On tlie E. Simonides gives harmful advice when he says we should play all our lives and never be entirely in earnest.
Simplicins atZ loc. Indeed, when Simonidcs of Ceos made an improper request of liim during the time of his command, he retorted that he would not be a good minister of state if he put favour before law, any more than Simonides would be a good poet if he sang out of tune. I believe that the truth is that Simonides, of whom tradition speaks not only as a delightful poet but in all respects a wise and learned man, despaired of the true answer because so many subtle definitions occurred to him that he could not decide among them.
But not a blow was struck, and the war came to nothing. For we are told that the lyric poet Simonides came up in the nick of time and reconciled the two kings. Alexander of A] hrodisias on Ihe passage : These words will be clear to any reader who has been told what is meant by the Aoyo? This would seem to be characteristic of foreign birth and lack of educa- tion. Pindar Oliimpians : Skilled is the man who knoweth much by nature ; they that have but learnteven as a pair of crows, gluttonous in their wordiness, these chatter vain things against the divine bird of Zeus.
Scholiast on the passage : He hints at Bacchylides and Simonides, calling himself an eagle and his rlvals crows. Simonides often employs digression. Indeed he tells us himself that lie imitates the musical stvle of Pindar and Simonides and, generally, what is now called the ancient style. Longinus the Rhetorician : Simonides and many after him have pointed out paths to remembrance, counselling us to compare images and localities in order to remember names and eventSj but there is nothing more in it than the concatenation and co- observation of the apparently new with what is similar to it.
Cicero 0? Plutarch Should Old Men Govern? Simonides won the chorus prize in his old age. At that spot the city was taken. Scholiast on Aristophanes JVasps [‘ mind you take up the catch properly’]: It was an old custom for guests at table to continue where tlie first singer left ofF.
The guest w ho began held a sprig of bay or myrtle and sang a lyric of Simonides or Stesichorus as far as he chose, and then handed the sprig to another, making his choice of a successor with no regard to the oi’der in which the guests were seated. Athenaeus Doclors at Dinncr :. Suidas Lexicon : Palaephatus : An Fjgyptian, or according to some authorities, an Athenian ; gram- marian ; wrote Argumcnts or introductions to the works of Sinionides. Palatine Anthologij : The Garland of Meleager :. Catullus :.
Dionysius of Hahcarnassus Criliquc of the Ancicnt JVritcrs : You should note in Simonides liis clioice of words and his nicety in combining them ; moreoverand here he surpasses even Pindarhe is remarkable for his expression of pity not by employing the grand style but by appealing to the emotions. Quintilian Guidc to Oratorij [the Nine Lyric Poets] : Simonides, though in other respects not a command- ing figure, may be praised for his choice of exjires- sion and for a certain sweetness ; but his ehief excellence lies in his pathos ; indeed some critics LYRA GRAECA quidam in hac eum parte omnibus eius operis auctoribus praeferant.
See also Heph. Hiero, Villois. KaKMS ovv prjiri. Kal yap Kal irapa Si. Ancl so tlie Colchian fleece ouglit not to be callcd vqlkos, and Sinioaitles is wrong in this. Simonides sometimes calls it white aiid somelinies purple. And indeed in Simonides’ account the clothini; is tlie orize. U eVf! The story is given by Simonides in tlie Prayers. Oreitliyia was the daughter of Erechtheus whom tlie Northwind carried ofi”from Attica to Tiirace, there to beget on her Zetes aad Calais, as Simonides tells in the Sca-Fijhf.
TreT r The Same Eclogues : For now desiring to call the wind in poetic wise, but being unable to utter poetic speech, I would fain call the wind according to the Ceian Muse. Kitrtnoi oi ‘S. Miller Mvl. The acropolis was called the ilemnonium, and the Susians are known as Cissian, a title whicli Aeschyhis gives to tlie niother of Memnon ; moreover Memnon is said to liave been buried near Paltus in Syria, on the banks of tlie river Badas, as is tohl by Simonides in his Dithyramb Memnon inchided aniong the Dcliaca.
SaTov [which usually are applied to sheep or goats. UiTTanelov, Arist. TiTpdyu vos, Arist. Adam : Plat. Se kuI tovs 6eoi B : Pl. My praise and friendship is for all them that of themselves earn no disgrace : even Gods figlit not against necessity I am no faultfinder ; enough for me is he that is not good nor yet too exceeding wicked, that knoweth that Right whicli aideth cities, a sound man.
Him will I never blame. Koi fjir 5eu Ka. Xfirwv perh. Such burial neither shall Decay darken, nor Time the all-vanquisher bedim. U 2S9 VOL. Ai’TLO ov Aristid. VliiK Soc. Compare Sinionides in tlie Dirges. Scholiast on Tlieocritus [‘ many in tlie liouse of Antiochus and king Aleuas’] : Antiochus was tlie son of Ecliecratidas and Uyseris, as we Ivnow from Simonides.
Taixvvai compares Soph. Comjh 26 [tt. It is Danaii on the sea, bewailing her fate : When the wind came blowing upon the carven diest and the swaying sea bent her towards fear and tears that would not be stayed from her cheeks, she threw a loving arm round Perseus, saying, ‘O babe, what woe is thine! Teaj’ icoi.
TropcpvpiaKri Nietzsclie : mss -ea, ia. For if the dire were dire to thee, thou ‘dst lend thy little ear to what I say. And what- soever of my prayer be overbold and wrong, do thou forgive it me. A and throngh which Comatas was fed by the bees Tlieocr. So long as water sball flow and tall trees grow green, sun rise and shine and moon give bght, rivers run and sea wash sbore, ever shall I abide upon tbis sore-lamentcd tonib and tell the passers-by that this is tlie grave of Rlidas.
AU these are subject to the Gods ; but a stone, even mortal hands may break it. This is the rede of a fool. AhIoK 2. An Seni reap. He that can devise all is a God, and there’s nothing to be got among men without toil.
Jp’ 26, Agath. XIII may have been originally parts of Books ; for their order cf. Miller Mtl. Pro Iiiiag. It is or he is apparcntly famous. This poem comes from a Somi of ViHory of Simonides. Crius was an Aeginetan wrestler. And neither was Glaucus hiniself ofFended at being praised at the expense of the Gods who are guardians of athletes, nor did those Gods punish either Glaucus or the poet for impiety. Far from it, both of them received honour and glory from all Greece, the one for his strength and the other for no poem that he wrote more than for this.
Tb Sf avfM popa7s iir’ eaBXols- twv fxeauv yap rj avij. For it is really colourless [meaning an event]. Simonides includes both the victories iu his celebration of the victor.
Shortly afterwards, having received a message that two young men wanted him urgently outside, Simonides rose from the table and went to the door, only to find nobody there. Tliat very moment Scopas ‘ dining-chamber coUapsed, and lie and liis perished in tlie ruins.
De Discr. SvvdTOts c. But wlien lie oftered him sufScient pay, he took it and wrote : Hail, ye daughters of storm-footed steeds! Aud yet they were also daughters of asses. J’lrL Mor. Tzetzes Chiliads :. Rh, 3. Movaiov yap fjV lephv evTavda. Whereupon Boethus exclaimed that the place contributed to the stranger’s bewilderment. For tliere was a chapel of the Muses there, where the spring rises, whicli is why they used this water for libations ; compare Simonides : 1 cf.
Tro pT vacTi. The captain of the ship was Pliereelus son of Amarsyas according to Simonides. Scholiast on Sophocles [‘ What is it you have left undone? For tiie scripture saitli ” Whosoever believetli on him shall not be put to shame. Disc, Ani. E: niss vvv : Wil. Ooiiv xopLr Wil. Sia yrjpas eh oIkov a pe9? Compare Simonides : When the babbling nightingales, the green-necked birds of the Spring Scholiast on Aristophanes Birds [‘What birds arethese’ etc.
This appears to be directed against Simonides, who when beaten by Pindar in the contest, wrote abuse of the judge for condemning a good poem. And it is because in this he said : 1 cf. KoX l,ip. Simonides tries to indicate it tlius : A breeze comes stippHng the sea. Conv, 9. Rein : mss ra iroirifiaTa Koi Tro.
According to Simonides, Etna decided between Hephaestus and Demeter when they quarrelled over the possession of the country. And it wouhl appear that, as if it were a matter of painting, the poems themselves are like the colours, and the dances to which they belong like the outlines which the colours fill. And the poet who is thought to have done his best and most expressive work in the Hyporcheme or Dance-Song proves that the two arts of dancing and poetry stand in need of one another ; conipare : Come pursue tlie curving course of tlie tune, and imitate with foot a-whirl in the contest unapproach- able horse or Amjclean hound ; or this : And even as on the windy Dotian plain a hound doth fly to find death for a horned hind, and she turns the head upon her neck this, that, and eveiy way and the rest:.
Reinach, 3Id. JVeil y. Tifxriffeis E: other- wise supply eiKhs from an earlier clause ‘ Kirchhoft’, Herm. At any rate lie takes no shauie to hiniself to praise iiis own tlanee any niore than his own poetry ; conipare: And when I shall sing the bride, I know well hovv to mingle the light dance of the feet.
G : Zon, Apoll. Ar Vesp. An Scni 1 rh ydp TToXf? Claudian Ldtcrs [to Probinus] : Fortune helps the brave is the maxim of the poet of Ceos ; and whithcr it leada, though j-ou were silent, I should not hesitate to go. Poor fools they to thiuk sOj and not to know that the time of youth and life is but short for such as be mortal! VVherefore be thou wise in time, and fail not when the end is near to give thy soul freely of the best. Tiffi 2,LfiU!
JMllSUrus, cf. For they refuse their aid to lend Lord Bacchus’ butcher-knight to mend. Some explain it thus. The festival being near, the axe had been sent to be repaired, and Simonides, who was then a lad, was sent off to the bhicksmitli’s to fetcli it. For the ‘father of the kid ‘ is the bellows, the ‘ fell fish ‘ the ‘ crab ‘ or tongs, ‘ the child of eve ‘ sleep, and ‘ Bacchus’ butcher-knight ‘ the axe.
There is another piece by Simonides which puzzles readers who do not know the storj’ : Who would not be of cricket’s prize the winner, To son of Panopeus shall carry dinner. Now it was arranged that any chorister who came late should pro- vide the jackass with a quart of barley. Tliis is what is referred to in the verses ; he who would not be winner of the crickefs prize means he who would not [learn to] sing,- the son of Panopeus means the jackass, and the dinner the quart of barley.
Such is the epitaph of the whole force ; of the Spartans in particular this : Stranger, go tell the Lacedaemonians that we lie here in obedience to their word. And of the seer this : This is the tomb of the famous Megistias, shiin by the Medes beside the river Spercheius, the seer who well-knowing that his doom was nigh, would not forsake the leaders of Sparta.
The epitaphs aud pillars, with the exception of the epitaph of the seer, were accorded them hy the Amphictyons. The epitaph of the seer Megistias was put up by Simonides the son of Leoprepes because of the friendship he bore him. Pah 7. AewviSTfV rhv ‘Zirapna. The Same Simonides on those who died with Leonidas the Spartan : Famous are they this eartli doth covfer, slain here with thee, Leonidas king of spacious Lacedaemon, when they fought and abode the strength of many and many an arrow and swift-footed horse and man of Media.
For I prefer the witness not of Herodotus but of theif tomb and of Sinionides, who wrote the following epitaph on the Corinthians who were buried at Salamis : Once, O stranger, we hved in the well-watered citadel of Corinth, but now we dwell in Ajax’ isle of Salamis.
AecoviSov -ntcrdvTas but see opp. B-E, cf. Hence both tlie poet Simonides. Tifxapxos ‘ A? By tlie same Siinonides : When Timomachus was breathing forth his precious youth in his father’s arms, he cried ‘ Never will you cease to long, O son of Timenor, for the valour or the virtue of your dear son. Why dost thou grudge the souls of men their sojourn with lovely youth.
Simias, cf. Bechtel Uist. Same : Simonides : an liexameter followed by a penta- nieter, two trimeters, and an hexameter : Here Hes Dandes of Argos, tlie runner of the single course, after glorifying the horse-breeding land of his birth by two victories at Olympia, three at Delphi, two at the Isthmus, fifteen at Nemea, and others well-nigh past counting.
Xepi-rjTaSas Inscr. Hal, 9. The ghost of the buried man now appeared to Simonides aud urged him not to set sail. Wliereupon he put over the grave the following lines : This is he that saved the life of Simonides of Ceos, he who though dead yet showed his gratitude to the living. The inscription runs thus : When the host of the Mede was destroyed, the sons of Athens defeated tribes of all manner of men from Asia in a fight upon this sea, and dedicated these tokens unto the Virgin Artemis.
Chiimaeleorrs interpretation of T. Ac cordingly when CJreece was invaded by the 1’ersian, the Corinthian courtesans, if we may believe Theoponipus and the 7th Book of Timaeus, went to Aphrodite’s temple and prayed for the salvatioii of Greece. And thus it was that when the Corinthians dedicated to tlie loddess the tablet which is still extant and inscribed on it the name of each of the courtesaiis who had niade that intercession and after- wards attended the saerifice, the foUowing inscription was dedicated along with it by Simonides : ‘ These ‘ etc.
This inscription was now at once erased l y tlie Spartans, who engraved upon the olfering the names of all the cities which had set it up after their combined defeat of the Barbarian. HdL Mal. Uavaavias, Paroem.
Honiolle Mil. Weil, finding together at Delphi four tripod- bases, two larger A and B bearing dedicatory inscriptions of Gelo and [Hiero? For these men first destroyed many of the Medes ashore and then took a hundred ships of the Phoenicians on the sea, ships and shipmen too ; and loud were Asia’s laments when slie found herself smitten with both of their mightily-warring hands.
Asoldier’soffering toZeus ; Sinionirles: Rest so, thou fine long ash, against the tall pillar, abiding ever sacred to Zeus the Diviner ; for thy bronze point is grown old and thou tliyself art worn out with rauch wielding in dreadful war. These are not the words of another man speaking of Simonides, but his own, and moreover he adds the second line to show that it is not a boast of his youthful prime.
An Seni 3, Val. Antigenes below cf. Harmodius-song 1 1 vol. Pind P. TpoiBov Sehneider from Thuc. Casmyhis, Euagoras, Rhodes, boxing at Pytho. S roi Kvrcuv : B SUgg. KvKicv S’ eaTrero K. E, cf. Thus it is owing to the peculiar circumstances of the athlete’s birtli tliat tlio poet thus addresses the Goddess. Aristodemus’ view was based on an Inscription of Simonides. Of tiie Hyperboreans who live for a thousand j’ears lie gives the same account as Simonides, Pindar, andother mythologers.
According to Simonides, Talos, tlie man that Hepliaestus made with his hands, took the Sardinians, wlio refused to carry him over to Minos, and leapt down with them into tlie fire, as he well might do being made of bronze, and there hugged them to his breast and slew them all grinning upon him.
B, cf. Se or 2. But it is im- practicable to quote everj’ case in point. Going forth to seek liis daughter, Euenus came to the river Lj’cormas in Aetoha and there sank down ; whence the Lycormas came to be known as tlie Euenus. But nigh to Arent; Idas was met by ApoUo, who laid hokl on Marpessa, whereat Idas stretched bow and began to fight him for his bride. Tlien became Zeus judge between them, and bade Marpessa choose her man ; when for fear Apollo woukl kave her when she grew okl, she chose Idas.
Such is Simonides’ elaboration of the story. Life of Lycurgus : Nevertheless, although History is at a loss, we will try to base our account of the inan upon such of the recorded facts as are least controverted or have the support of the best authorities. This is contrary to most of tlie authorities, etc. The ethnic adjective is Acanthius ‘Acanthian,’ whence the proverb ‘Acanthian cricket’ of taciturn people ; for according to Simonides the crickets of that countrj- do not chirp.
The handle is called the ‘ bond ‘ or binding by Simonides. He was at enmity with the lyric poet Simonides, and also with the Athenian Themistocles, of whom he composed a censure in the form of a song. He wrote among other things a comedy directed against the same Themistocles and the lyrist Simonides.
Let us not tlierefore surpass him, nor equal the miserable Timocreon, but let us know how to speak well of things, etc. SchoHast on the passage : According to some authorities Tiniocreon was a lyric poet who wrote lampoons in iambic verse, while others sav that he was a bad man who, when convicted by the Athenians, went about saying, ‘ Fm not their only victim ; there’s Pericles.
After Themistocles’ flight and condemnation Timocreon gives far more of a loose to his invective in the song which begins : Make, Muse, this song a bye-word in Greece, as it is meet and just it should be. Timocreon is said to have been banished for showing Persian sympathies, and Themistocles to have participated in the adveise ballot.
And so, when Themistocles was accused of the same oflfence, Timocreon composed upon him these lines : So it is not only Timocreon who takes oaths to help the Medes ; it seems there’s other scoundrels. Fm not the only curtail ; theres other foxes hke me. This agaiu is juoted by Tiniocreon to illustrate how wrong-doers conie eventually by their deserts. It seenis that at the end of the Adonis-rites, after the honouring of Adouis by Aphrodite, the Cyprians threw into his funeral pyre some live doves, which flew awaj’ only to fall into another pyre and perish after all.
There was a time wlieu the Milesians were doughty men. For you it is that are tlie eause of all the evil of the world. E -Bgk. Adrastus: 86; Peripatetic philoso- pher; a. Agatlion : ; WTiter of tragedy ; B. Alcaeus : 14, 26, 64, , , , , , , , , , , , ; lyric poet; B. Alciphron : ; WTiter of fictitious letters; a.
Alexander of Aetolia : 48, , ; poet; B. Alexander of Aphrodisias : ; Peripatetic philosopher; a. Ammianus Marcellinus : 24, ; historian; a. Anacreon : 20, 64, 78, 82, 84, tr.
Anacreontea: , , , ; a collection of short poems suitable for singing, written by various hands, mostly late, in imitation of Anacreon Anaxagoras : ; philosophcr; B.
Antiphanes : 50 ; writer of comcdy ; B. Antiphon : ; Attic orator ; B. Antoninus Liberalis : ; mytholo- gist; A. Anyte : ; a poetess, author of ‘ epigrams ” ; B. Apion : ; grammarian; a. ApollodOrus : 44, 62, ; chronolo ger, grammarian, mvtholo gist ; B. ApoIIonius son of Archebius , , , , ; gram- marianand lexicographer, a.
Apollophanes : 96 ; writer of comedy; B. Archilochus : 14, , 62, 68, , ; elegiac and iambic poet ; B. Arlon : 4, , ; lyric poct ; B.
Aristarchus : 49, 68, 72, , , , ; grammarian ; B. Aristeas : 96 ; WTiter of comedy ; prob. Aristides: 44, 2. Aristodemus son of Menecratcs : ; B. Ariston : ; Peripatetic philoso- pher; B.
Aristophanes [Ar. Aristoxenus : 56, , G; writer on music ; B. Arsenius : , , , , , , , , , , , ; son of Apostolius; coni- piler of a collection of proverbs andsayings; A. Athenaeus fAth. Bacchvlides : 64, 74, 99, , , ,; IjTicpoet; B. Bel-lefs AnecdOta: , , , , , , ; a collectimi of previously unedited Grcek works, publishcd Boissonade’s Anecdula Graeca Nova : ; Extracts from Greek MSS preserved at Paris publishcd Caesius Bassus : ,; Eoman metrician of uncertain date Callimachus: , , , ; poet; B.
Callistratus, pupil of Aristophancs of Byz. Catullus : ; E. Chamaeleon : 85, , , , , , , , ; Peripatetic philosopher and grammarian; B. C Choeroboscus, Georgius : 74, , , , , , , ; grammarian ; a. C ; the fragmcntary work On Nega- tires is perh. Claudian : ; Iloman poct; A. Cranier’s AnecdOta O. Crinagoras : ; epigrammatist ; A. Critias, friend of Anacreon : , ; descendant of tlie above ; B. Critias son of Callaesclirus : ; orator and poet; one of tlie ‘ Thirty Tyrants ‘ ; descendant of the above ; B.
Crobylus : ; also linown as Hegesippus ; an Athenian ora- tor; c. Cruquius : ; editor of Horace; A. Cyrillus : ; of Alexandria ; author of a glossary; a.